Many years ago, Melissa happened to be listening to a local radio preacher, and he said, “You know, the Day of the Lord could be today! And wouldn't that make today extra special?” And even given how this utterly fails to grasp the awe that such a day should force upon us, let me just say that Amos rejects even the idea that we should expect to rejoice in that glorious deliverance—for he says, do not expect to be delivered, but expect instead that we might be that evil that the world is to be delivered from. And he says, “Even though you offer me your burnt offerings and cereal offerings, I will not accept them, and the peace offerings of your fatted beasts I will not look upon.” So what is wrong, that the offerings required by the Law are rejected? Well, the answer is in the next verse: “let justice roll down like waters, and righteousness like an everflowing stream.”
The same prescription is given by the prophet Micah:
“With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my first-born for my transgression, the fruit of my body for the sin of my soul?” He has showed you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”
And when we turn to the parables, we see the same. The King in the parable of the Sheep and the Goats says to the latter: “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.” Then they also will answer, ‘Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?’ Then he will answer them, ‘Truly, I say to you, as you did it not to one of the least of these, you did it not to me.’
It is through our love of neighbor that we show our love of God. Not that we are to neglect worship of God, but these prophesies and parables are directed to the religious, not to those outside the fold. They are directed to us. We believers, if our faith is to be true, must make it so through justice and mercy and humility, not just through prayer and worship. Nor should we grow complacent and contemptuous as if our works elevated us above others, saying, “Lord we thank you that we are not like other people, not like that banker over there or that social justice advocate over there.” Our works do not save; only Christ does that, the Christ who shall return in judgement.
For when that terrible day comes—and it will be terrible, no question about it: the Revelation spends chapter after chapter on it, what with the seven trumpets and the seven bowls of God's wrath poured out over the earth—we shall indeed be called to account, with only the grace of God in Christ speaking for us. And that day will come upon us in a flash, like lightning across the earth, said Jesus. The parable I have just discussed falls at the end of the same chapter which begins with today's gospel, and like the chapter just before it, the emphasis is upon being prepared. And for the bridesmaids, the point to catch is that the bridegroom is delayed; he is coming at an unexpected hour, not catching them by surprise by coming early, but indeed, his arrival is heralded. But because of the delay, the foolish have run out of oil.
Now, when looking at this closely, the thing seems to fall apart. Why are the wise so churlish? What does the oil represent? How about the merchants? But really, this is the wrong way to look at a parable. The oil doesn't have a specific meaning; it is simply something that is emblematic of the lack of foresight by the foolish. It is the flame that matters, the light of the lamp that welcomes the bridegroom. Therefore keeping the lamp lit signifies our continued attention to our work as Christians, though the bridegroom's arrival be two millennia coming, and still longer. And then, on that awful day, if we have been steadfast in the Lord, our faith worked through in justice and mercy, let it be as Paul promises: we shall be taken up in the new life, to meet our God as he comes to judge the earth. For it is in that faith that we can say, in the face of that dread day, Maranatha: even so, Lord, come.
