It's Not Just Me

For years I have complained about the liberal strategy in the church of breaking the rules against progress first and then getting their violations authorized ex post facto. Well, finally it seems someone else has noticed.

Philip Turner, writing on the Anglican Communion Institute website, is warning everyone not to trust ECUSA when it comes to "dialogue":

Dialogue, for TEC, is not a process of disciplined argument designed to clarify issues, expose false reasoning, and arrive at a truth both parties can hold. It is not even a process of critical examination that occurs before taking a disputed action. Rather it is an aggressive form of self-promotion built around “talking points” rather than disciplined argument—talking points that are meant to beat down opposition to a disputed action already taken. In short, the decision made by the Standing Committee is in reality a decision to allow TEC more time to gain acceptance for its actions. It is not, in TEC’s mind, a time to subject those actions to “consequences” or to critical examination.

Turner then goes right back to the point I also identify as the start of this strategy:

TEC’s recent history makes the truth of these charges abundantly plain. Let us begin with the first of the more recent challenges to the Communion’s common life–the ordination of women to the priesthood. Before I begin this tale, I wish to make it clear that I am a strong supporter of the ordination of women both to the Presbyterate and to the Episcopate. What I do not support is the way in which TEC made this change. The way in which it was done opened Pandora’s box, and now TEC seeks to spread the bad habits it learned though this event to the rest of the Communion.

He then outlines exactly the same steps I see: the "prophetic" step beyond the bounds, the "justice" supposedly denied by not working in process, and the failure of any discipline from church organs, presumably because to dare to insist on church order was to risk being tagged an oppressor.

It's pretty clear at this point that the larger agenda is for the liberal establishment to gain control of the first world Anglican churches, and the communion can go to hell after that because that establishment doesn't really care that much about Africa, Asia, or South America since they are too backward to be persuaded, especially since the American troglodytes have taught them some politics. That takes us right back to the deeper social purpose of the Episcopal Church, which is to make the world safe for the upper middle class. The possibility that they would listen to any truly prophetic voice is pretty much gone now, once they have converted the Church of England (a project now in progress in the form of the campaign to drive the Anglo-Catholics out by making sure they have no place in the hierarchy), they will be finished. Holding their members' feet to the fire over their sexual sinning-- not homosexuality, but their lack of interest in marriage-- is not going to be on the list. There will never again be a serious confrontation over abortion, because the freedom to copulate without consequences is going to always trump responsibility towards the children thus engendered. The persistent lie that they are in conflict with the establishment, when in fact they are the establishment, isn't going away either.

The only possible opening I can see in this is that the establishment is also so patently heretical. There is some hope that the next generation-- mine is too tainted-- will tire of all the clerics telling them to give up on any conventional faith, and will restore the church to some foundation of integrity, actually living out the charity and tolerance to which, at present, they only pay lip service.