Down in Atlanta they haven't had their convention yet, so this list of proposed resolutions at least theoretically could go down to uniform defeat. That won't happen: boilerplate in support of suicide prevention, immigrants (legal or not), parental leave, health insurance, and against bad immigration law, human trafficking, and the death penalty are likely to be ineffectual; but if one were to publicly come out against passing them, for whatever reason, it would look bad. It's the second to last proposal, however, that has caught a lot of eyes: the Rev. Benno D. Pattison, rector of Epiphany, Atlanta, proposes to "appoint a committee of discernment overseen by our Bishop, to consider these matters as a means to honor the contributions of Pelagius and reclaim his voice in our tradition." Now Pelagianism doesn't have a good rep, even as the various historical revisionists argue whether he actually held the views assembled under that heading. One has to wonder whether this is as much about rehabilitating the heresy as it is pardoning the man. It's easy to ridicule, and the usual places wasted no time in doing so. Update: Over at Catholicity and Covenant it is pointed out that the Pelagians are denounced by name in Article 9.
All of this is a sideshow, for the real menace comes from Connecticut. Its convention seems to have spent less time on fluff self-affirmations and more on administrative housework. But they managed to push through a couple of resolutions that will cause some trouble. You will not be surprised to learn that they now allow clergy in the diocese to act as agents of the state in performing same-sex marriages. It can be assumed that all liberal dioceses will eventually take such action, so it's not surprising that Conn. is taking steps now, though the Usual loud types will go on about it. Far more troublesome is a resolution declaring "a year for theological and catechetical reflection, dialogue, discussion, conversation and listening among parishes of this diocese on “Communion of the Unbaptized” [welcoming all, baptized or not, to Holy Communion]". Readers may remember that the reaction to Derek Olsen's series against this was not all that well-received in some parts. That was simple discussion, but as Rev. Dr. Mom says in Derek's post on the resolution, "dialogue" is a word that should raise a red flag to anyone committed to orthodox positions:
And I’m afraid that you are correct about conversation meaning “we’re going to talk until you see that you’re wrong.” In the forum held the evening before resolutions came to the floor, there were lots of comments that implied that CWOB was a foregone conclusion and we should all get with the program.It's pretty obvious what the pattern will be, unless the laity step in to quash it: there will be a great deal of talking in which the innovators will use the word "inclusion" in every sentence and utterly ignore the orthodox position; it will be implied that defenders of the orthodox doctrine are hateful snobs; the innovators will declare that the Holy Spirit has moved everyone to a consensus for CWOB; and eventually heavy pressure will be placed upon those upholding the traditional and scriptural teaching on the matter. Even if the laity manage to quash this (because this is the sort of thing that comes out of the clerisy), it's likely to be the case that priests will get away with CWOB invitations, and attempts to discipline them will likely bring us to a Tennis-like declaration that it's not part of our core doctrine.
Somewhere along the line here, the liberals who say they are orthodox are going to have to stand up and be counted. CWOB is so fundamentally opposed to orthodox Christian thinking about salvation, the church, and the sacraments that it has to be stopped. They are going to have to summon up the nerve to tell the radicals that we already have a means to inclusion that we've been given from the beginning. It's called baptism, and for those who never crack a prayer book, it starts on page 299.