So now that the affair is all but over, let us review the matter. Still the most telling comment on the whole affair was made at the beginning by Jim Davila: "[T]his fragment is exactly, exactly, what the Zeitgeist of 2012 would want us to find in an ancient gospel. To my mind that weighs heavily against its authenticity. [....] My working hypothesis at the moment is that someone who knew what they were doing went to a lot of effort using a piece of ancient papyrus to create a remarkable forgery." And he is quite justified in stating, in his response to the new story, "I called it correctly as soon as the existence of the papyrus was announced and I maintained that position throughout all the twists and turns of the story over the last three and a half years." With less knowledge of the field, I personally said that "[i]f I were a betting man, I could put my money on this coming to nothing."
So, here's the score: on the one side we have the mainstream media, who seem to largely be staffed by people who are ignorant about this stuff, don't want to learn, and have an antipathy toward anything orthodox. This particularly is manifested in their views towards sexuality, which tend to run towards "even if it does frighten the horses; especially if it does." Gnosticism, as they see it, is this Crowleian-Gardnerian-Learian thelemo-wicco-countercultural palimpsest, scraped clean of the original hatred of the material body in preparation for forgery of modern sexual (im)mores as ancient. Surely, if they had spent much time asking the many people who are familiar with the material and who don't participate in the academic Gnostic Sales Company, they would have found out that (a) from the beginning these others were extremely cautious if not outright doubting of this text, that (b) if it had been genuine, it almost certainly wouldn't have intended to say that Jesus had an actual in-the-flesh wife, and most of all (c) that it didn't matter to orthodox Christianity anyway. Sure, simple sensationalism goes far in explaining their credulity, but it's hard to imagine that, for example, the revelation of a ca-AD 90 text of John would get the same hype. Well, except maybe on Fox News.
But anyway, on the other side we have Dr. King, and with her, Harvard. Given the immediate and strong negative reaction from the field, there is no question but that she must be faulted for her credulity. And I'm afraid I have to say that I have to think that this was predicated on her membership in the Gnostic Sales Company. She was a Jesus Seminar member, which I consider a public relations effort for pushing the merits of the Gnostic material in understanding apostolic Christianity, and she has published other books pushing the Gospel of Thomas forward. And while I suppose there's a degree to which nobody can be faulted for putting their own ideas to the fore, Harvard certainly should have known better.
Perhaps the best thing about the affair, besides the vindication of the doubters, is that the religion writers who abetted the fraud are having their faces rubbed in the matter. Laurie Goldstein at the NYT, the chief cheerleader, was made to back down back when the parallel Qau codex forgery was uncovered; now the others are being presented with the same fate, not to mention being roundly scooped by a competitor precisely because they didn't bother to do some pretty basic homework. I can only hope that in the future the next big "discovery" will be treated more circumspectly.